Betrayal at the Last Supper

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These are essentially the most horrible phrases Jesus spoke throughout His life on earth. Their menace is inescapable: they’re a direct menace of everlasting damnation to Judas. Actually, it will have been higher for Judas to have been born if a time may ever come when he would benefit from the Beatific Imaginative and prescient in heaven, however this chance appears clearly eradicated by Christ’s assertion.

It’s possible that our Lord’s phrases interrupted the Apostles’ query: “Is it I, Lord?” Judas knew very effectively that Jesus referred to him, however he felt that with the intention to avert suspicion, he too should query him, so he mentioned: “Is it I, Rabbi?” Christ’s reply got here rapidly and unequivocally: “Thou hast mentioned it” (Matt. 26:25). Evidently, the others didn’t hear Christ’s reply, or there would have been an uproar. They had been most likely busy questioning each other. Judas may have little doubt that Jesus noticed via his hypocrisy and knew his evil intentions.

Judas Flees

Peter made an indication to draw John’s consideration after which mentioned in a low voice: “Who’s it of whom he speaks?” Thereupon John leaned again till his head was immediately over, and even touching, the breast of Jesus and whispered: “Lord, who’s it?” Our Lord answered, “It’s he for whom I shall dip the bread, and provides it to him.” Jesus then took a chunk of bread, and with it in His fingers, picked a selection morsel of meat from the dish of lamb and provided it to Judas. This was a fragile mark of consideration on the a part of the host. As John watched Judas settle for the morsel, he will need to have skilled a sense of shock and loathing. There isn’t any proof from the Gospel whether or not he revealed to Peter the id of the betrayer. It’s extremely unlikely that he did, or the unstable Peter may need been at Judas’ throat.

At this second, St. John once more mentions the affect of Devil: “And after the morsel, Devil entered into him.” It will appear that, in designating him as a traitor, Jesus excluded Judas from the Apostolic school. As Judas grew to become increasingly deserted by God, Devil grew to become freer to train his energy over him. Every rejected grace, every rebuffed overture from Jesus weakened his will and lowered his energy of resistance to Satanic suggestion.

The final hope for Judas had light. Jesus may count on noth­ing from him now. His efforts to win him again had failed. He turned to him and mentioned quietly: “What thou dost, do rapidly.” Jesus needed to be relieved of the presence of the traitor in order that He may spend the little time that was left with the devoted eleven. The others overheard Jesus’ phrases and thought that He was directing Judas to make some buy for the feast or to present alms to the poor.

One can effectively think about St. John watching in surprised silence as Judas rose from his place after receiving the morsel from Jesus and began to depart. As he handed via the doorway, John caught a glimpse of the darkness that appeared to envelop Judas like a cloak. The outer darkness contrasted sharply with the sunshine of the supper room. John is evidently struck by the distinction, as a result of he provides: “It was evening.”

This temporary sentence of John’s makes a profound impression. It will appear that John noticed within the darkness greater than a mere bodily phenomenon; the darkness into which Judas goes is a logo. That is the midnight which males favor to the sunshine (John 3:19); it’s the hour of the facility of darkness (Luke 22:53), which has taken possession of the soul of Judas; it’s into this darkness that the sunshine shines, and the darkness doesn’t understand it (John 1:5).

“You Will All Be Scandalized”

After the supper, Jesus spoke earnestly to the eleven Apostles, warning them of what was about to happen. Throughout his discourse, he made the beautiful announcement: “You’ll all be scandalized this evening due to me” (Matt. 26:31). Jesus makes no exceptions. All of them will probably be scandalized due to Him.

The character of the scandal is indicated by Christ’s reference to a textual content of Zechariah that referred to Him: “I’ll smite the shepherd, and the sheep of the flock will probably be scattered” (13:7). Occasions of that very evening and the following day would certainly carry concerning the success of Our Lord’s phrases. To the Apostles first, as to the Jews later (1 Cor. 1:23), the Ardour of Christ was a stumbling block. Regardless of all His forecasts and warnings, despite His efforts to organize them prematurely, the Apostles refused to face the information, and the terrible actuality of Christ’s sufferings and demise swept over them with the suddenness and completeness of a tidal wave.

Once more, Peter ignored what our Lord was saying and inter­rupted with the intention to return to the topic that was on his thoughts. He flatly contradicted Christ. Our Lord had mentioned, “You’ll all be scandalized.” Peter now declared loudly: “Though all shall be scandalized, but not I” (Mark 14:29). Peter was stuffed with self-confidence. He was completely keen to confess that each one the others can be scandalized, however he — by no means.

Peter’s protestations had no impact on Christ. Our Lord’s reply is incisive and particular. Each phrase provides clearness and emphasis to the prediction: “Amen I say to thee, at present, this very evening, earlier than a cock crows twice, thou wilt deny me thrice” (Mark 14:30). The occasions of the evening will bear out the reality of Christ’s prophecy concerning each Peter and the opposite Apostles.

Into the Night time

Earlier than leaving the supper room, Jesus and the Apostles sang the group of psalms often called the Hallel. This was a part of the prescribed ritual for the Passover, as we now have mentioned. Then they descended to the road and began eastward towards the Backyard of Gethsemane. It will need to have been between ten and eleven o’clock by this time, though we will solely conjecture. The total Paschal moon had risen excessive over the Mountains of Moab to the east and shed a pale brilliance over the silent metropolis. If custom is appropriate, the group will need to have handed very close to the palace of Caiaphas, the place preparations had been already afoot for the seize of Christ this very evening.

Jesus and the Apostles descended into the valley and left the town via the Fountain Gate. As soon as outdoors the town partitions, they walked northward on a path that adopted the brook Cedron, which was dry right now of yr. At this level, the Cedron is a deep, darkish gorge that separates the town on the west from the Mount of Olives on the east. As they walked alongside the trail on the backside of the ravine, they had been in darkness, however above them the moon lighted the towering partitions of the town on the left and on the correct shed a mushy radiance on the olive timber that coated the slope of the mount. At a degree simply reverse the Temple, not removed from the current bridge, they turned eastward and mounted towards the Backyard of Gethsemane on the decrease slopes of the hill. The journey from the Higher Room was over tough terrain and possibly required a few half hour.



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