Reading the Church Fathers – James Papandrea


Find out how to Learn Early Christian Texts

Earlier than we will start to look at the varied writers and paperwork of the postapostolic age and past, we have to pause for a second to deal with the variations between the writings of the early Church and fashionable literature. It’s tempting to learn early Christian paperwork as if they at all times give us the information as they have been, nonetheless, usually the authors are presenting extra of a want checklist than a information report. We should understand that many of the early Christian writers weren’t consciously writing historical past for our profit, they have been writing for the individuals of their very own time, to persuade them of one thing. Subsequently, the next caveats might be useful to remember whereas studying the patristic paperwork.

Don’t assume uniformity throughout the empire, or uniformity of growth.

Simply because a sure doc consists of proof of a specific perception or follow, one can’t generalize that perception or follow as if it have been universally held by the entire Church. So long as the Church was not legally acknowledged, communication could possibly be considerably restricted between cities, and particularly between the japanese and western halves of the empire. Even the place communication was straightforward, Christians in numerous areas didn’t essentially agree. Proof of that is within the New Testomony itself, the place most of the earliest Christian paperwork (the letters of Paul) wouldn’t exist if it weren’t for battle and disagreement. Subsequently, one should take the origin of a doc into consideration when one is attempting to find out what the Church believed and practiced. In actuality, the previous impression of the early Church (based mostly on Acts 2:44), that it was characterised by a uniformity that was finally misplaced and by no means regained, might be removed from the reality. Actually, because it occurred, it was almost certainly fairly the other. For instance, there was actually a major quantity of range of liturgical follow throughout the early Church that over time went via a sort of standardization because the boundaries of what was acceptable have been drawn. And naturally, very similar to paperwork within the New Testomony, lots of our patristic paperwork would by no means have been written had it not been for the fact of disagreements and controversies.

Along with range throughout the empire, we additionally must acknowledge a range throughout time. In different phrases, we can’t assume that traditions developed on the similar charge from one place to a different. For instance, if we will decide that the shift from a night agape meal to Sunday morning Eucharist had taken place by the mid-second century in Rome, for instance, that doesn’t essentially imply that it had additionally developed in Antioch by the identical time. The top outcome is identical: simply because a doc offers proof of a perception or follow at a specific place and time in historical past (assuming that the doc may even be dated with accuracy), that doesn’t essentially imply that the identical perception or follow was held somewhere else on the similar time, or in different instances on the similar place.

Don’t assume that one thing is new the primary time it’s talked about.

Sadly, there are lots of early Christian paperwork that we now not possess. Some have been misplaced to the decay of time; others have been intentionally destroyed. Actually, there could also be extra paperwork that we don’t have, than that we do. The paperwork out there to us are known as extant, which merely signifies that they nonetheless exist. However the truth that there are lots of lacking items of the early Christian puzzle signifies that we can’t assume {that a} lack of point out of one thing within the extant sources is definitive proof that it didn’t exist. Silence is just not proof of absence, although it might be one piece of proof in that route. We additionally can’t assume that the early Christian writers advised us the whole lot, and even tried to. Typically the beliefs and practices most universally agreed upon within the early Church are the very ones that nobody bothered to jot down about. Why take up treasured parchment or vellum writing down what everybody already agrees about? For essentially the most half, points are mentioned exactly as a result of they aren’t agreed upon.

Subsequently, if one thing reveals up for the primary time in a sure doc written at a sure time, we can’t assume that it didn’t exist within the Church earlier than then. Actually, it’s safer to imagine that it was not new, since as we are going to see, the early Christians have been usually skeptical of something new, and to be accepted, an thought needed to have at the least an air of age to it. However, it’s also attainable that an writer will exaggerate the size of time a specific follow has been round as a way to improve its credibility.

Don’t assume {that a} tone of certainty is proof of settlement.

Because the predominant motive for writing was usually to enter into debate and persuade somebody of a specific standpoint, the authors of early Christian paperwork will naturally write as if what they’re saying is the one cheap standpoint. Nevertheless, right here we have to learn between the traces and acknowledge that if, for instance, St. Ignatius of Antioch says that everybody is aware of there ought to be just one bishop in every metropolis, there may be clearly some disagreement on that time or he wouldn’t trouble to jot down it. If everybody actually did comprehend it, they might not want Ignatius to inform them. Subsequently, if an early Christian author takes the angle that “everybody is aware of that is the way it’s at all times been executed,” you possibly can ensure that somebody was on the market doing it otherwise.

When studying patristic texts, at all times ask your self why the textual content was written. Who’s the opponent? What’s the agenda? With the intention to correctly interpret a doc, we should maintain these items clear in our minds, particularly when the authors resort to ridicule and name-calling (they usually do).

Don’t assume that folks within the historic world are much less enlightened than fashionable individuals.

Ever for the reason that Enlightenment, there was a sort of modernist conceitedness which assumes that the later one lives in time, the extra “superior” one should essentially be. That is partly based mostly on the realities of the Scientific and Industrial Revolutions, however when studying historic texts, the reader has to understand that this doesn’t imply that within the realms of philosophy or theology, the reader is robotically superior to the writer. It’s true, on the one hand, that historic authors had their biases, agendas, and to a sure extent, outdated worldviews—however alternatively, the trendy world is tough pressed to provide you with very many who can match the Docs of the Church. So on the subject of the Church Fathers, the reader ought to method the textual content as a pupil, open to studying from the knowledge of the geniuses and non secular giants of the early Church.

All the time watch out for approaching the textual content with condescension, as if the doc is a quaint artifact to be learn as a curiosity solely. By no means presume to suppose that you just learn with a neutrality that means that you can be an unbiased choose over the content material. Watch out for what Henri de Lubac warned of, when he wrote, “We predict that we will affirm tolerance is making progress. What we don’t notice is {that a} new intolerance has taken the place of the previous one.” As Edward Oakes has commented, “Nobody is extra prejudiced than somebody who thinks he’s with out prejudices.”

Artwork for this submit: Cowl and featured picture used with permission.

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